It doesn’t matter nearly as much whether you are married, single, divorced, or remarried; what matters more is an on-fire. The phraseology accords with that of the Jews, who regarded the heathen as "unclean," and all of the elect nation as "holy," that is, partakers of the holy covenant. : Paul has counseled that the Christian partner should do what they can to keep the marriage together. . The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. 28. trouble in the flesh--Those who marry, he says, shall incur "trouble in the flesh" (that is, in their outward state, by reason of the present distress), not sin, which is the trouble of the spirit. So then he who gives her in marriage does well, but he who does not give her in marriage does better. If such children do go to heaven, it is not because they are deserving innocents, but because the rich mercy of God has been extended to them as well. The setting aside of circumcision and of sabbaths in the case of the Gentiles was indeed expressly commanded by the apostles and Paul, but the substitution of infant baptism and of the Lord's day were tacitly adopted, not expressly enacted. 37. steadfast--not to be turned from his purpose by the obloquy of the world. Paul will agree with the statement, but with reservation – the “, i. Each state is a gift from God. 23. be not ye--Greek, "become not ye." Apparently, there was some kind of local persecution or problem in the city of Corinth, and because of this, , Paul says there are definite advantages to remaining single. But if the unbelieving spouse refuses to be married, then the marriage can be broken; but this isn’t to be initiated or sought by the believer. a. a. As the Lord has called each one, so let him walk. let them marry--the daughter and her suitor. The believer does not lie under the same obligation in the case of a union with an unbeliever, as in the case of one with a believer. b. I have no commandment from the Lord — yet I give judgment: Again, we are not to think Paul is any less inspired here, but because he deals with life-situations that differ from person to person, he cannot, and will not, give a commandment. The important thing is what gift one has from God, either being gifted to singleness or marriage. This connects with the two specific grounds under which God will recognize a divorce: when there is sexual immorality (Matthew 19:3-9) and when a believing partner is deserted by an unbelieving spouse (1 Corinthians 7:15). The Sermon On The Mount (Part Ten) Series Contributed by Derrick Tuper on Nov 4, 2019 | 1,249 views. This is why Paul tells husbands to render to his wife the affection due her. a. 5 D… not the Lord--by any direct command spoken by Him. : This principle applies across a broad spectrum – married or unmarried, circumcised or uncircumcised, slave or free. In Acts 26:10, Paul says I cast my vote against them, speaking of the early Christians, and the logical place he would cast a vote is as a member of that great congress of the Jewish people. “These persecutions and distresses are at the door, and life itself will soon be run out. As sons and daughters of guilty Adam, we are each born guilty. "Men stealers," or slave dealers, are classed in 1 Timothy 1:10 , with "murderers" and "perjurers." In I Corinthians 7, Paul is trying to walk a practical and theological tightrope between these excesses, while still speaking to both groups. For more on a complete theology of marriage, see Ephesians 5:21-33 and Colossians 3:18-19. But he who is married cares about the things of the world—how he may please his wife. You were bought at a price; do not become slaves of men. This can be seen in the way some of the Corinthian Christians thought it was just fine to hire the services of a prostitute (as in 1 Corinthians 6:12-20), and other Corinthian Christians thought it was more spiritual for a husband and wife to never have sexual relations. The form of this world is passing away: “There is nothing solid and lasting in this world system; it is its nature to pass away. 1 Corinthians 7:15 “But if the unbeliever leaves, let it be so. But she is happier if she remains as she is, according to my judgment; and I think I also have the Spirit of God. The behaving improperly has nothing to do with any kind of improper moral behavior, but with denying his daughter or son the right to marry, based on the way Paul values singleness. Here he recognizes the benefit of being single, which he will speak more of later in the letter. . 2. Yet he says that marriage, and the comforts of that state, are settled by Divine wisdom. . 7 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 7. even as I--having tile gift of continence ( Matthew 19:11 Matthew 19:12 ). ). Most significantly, Paul never implies that being married or single is more spiritual than the other state. : Remember that in this chapter Paul answers questions written to him from the Corinthian Christians. They may live as, : Paul applies the same principle to husbands as to wives, and makes the important distinction between one who might, (separation while still honoring the marriage covenant) and one who might, . These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Many Protestant groups will not ordain or trust the single. Interactive Bible study with John Piper. Let him not become uncircumcised. Or how do you know, O husband, whether you will save your wife? Instead, they should regard their present unmarried state (whether it is temporary or permanent) as a special opportunity to please God. Paul’s point is that we have a, ii. A mother who is driving her children to school turns her attention for just a moment to arbitrate a squabble between her children or to fasten a child’s seat belt, and fails to heed a stop sign. But this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none, those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess, and those who use this world as not misusing it. 2. Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. 1:11) regarding some of the problems unfolding in Corinth. 1 Corinthians 7:5. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy. Today we deal with another sensitive subject-divorce. Paul also emphasizes what the woman needs: not merely sexual relations, but, . iii. Remember that Paul told Timothy that, It is better to marry than to burn with passion, : Paul recognizes marriage as a legitimate refuge from pressures of sexual immorality. Let him do what he wishes. In the second case ( 1 Corinthians 7:10 1 Corinthians 7:11 ) it was a positive command; for the Lord had already made known His will ( Malachi 2:14 Malachi 2:15 , Matthew 5:31 Matthew 5:32 ). nothing, but . 15. if . attend upon--literally, "assiduously wait on"; sitting down to the duty. 1:16. 16. c. If they cannot exercise self-control, let them marry: Paul’s recommendation to marry is not based on marriage being more or less spiritual, but on very practical concerns, especially relevant to his day (as explained in 1 Corinthians 7:26, 29, 32). (7-9) Paul recognizes the benefits of singleness, but also of marriage; all is according to how God gifts. (32-35) The unmarried have the opportunity to serve and please God with less distraction. i. REPLY TO THEIR INQUIRIES AS TO MARRIAGE; THE GENERAL PRINCIPLE IN OTHER THINGS IS, ABIDE IN YOUR STATION, FOR THE TIME IS SHORT. All rights reserved. i. : This is true not only in regard to literal slavery, but spiritually also. ii. ii. God makes it clear that. But I say to the unmarried and to the widows: It is good for them if they remain even as I am; but if they cannot exercise self-control, let them marry. 1 Corinthians 7:1-40. Previous | Index | Next >> "THE FIRST EPISTLE TO THE CORINTHIANS" Chapter Seven OBJECTIVES IN STUDYING THIS CHAPTER 1) To be impressed with basic principles governing marriage and the single life 2) To see the importance of studying scripture in its proper context SUMMARY At this point in Paul's letter, he begins to address those things about which the Corinthians had written to him (7:1). What is advised here is, contentment under one's existing condition ( 1 Corinthians 7:24 ), though an undesirable one, since in our union with Christ all outward disparities of condition are compensated ( 1 Corinthians 7:22 ). ii. How could Paul claim it as a, – clearly giving the sense that apart from the presence of a Christian parent, the child is not regarded as, iii. But we know that it was likely he was married before, and we know he was not married when writing this letter, and the Book of Acts never shows Paul’s wife. He could just as easily say, and is saying by analogy, Married is nothing and unmarried is nothing, but keeping the commandments of God is what matters. 9. if they cannot contain--that is, "have not continency." 1 Corinthians 7 – Principles Regarding Marriage and Singleness A. One should not feel they are immature or unspiritual because they desire to get married so they will no longer. On any other grounds, God will not recognize divorce, even if the state does. This letter is either lost or it may be in 2 Corinthians6:14–7:1. He isn’t putting a leash on anyone; he merely shares from his own heart and experience. In fact, if one were to depart from their spouse, they must either remain unmarried or be reconciled. , and a lack of self-control that will leave one easily tempted by Satan. ) : God does not command or even recommend abstaining from sex within marriage, but it can be done for a brief time for a specific spiritual reason. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Are you loosed from a wife? Now concerning virgins: I have no commandment from the Lord; yet I give judgment as one whom the Lord in His mercy, : Paul now will deal with the unmarried, whom he refers to as. . But I want you to be without care. 2. b. for--by reason of. “Until he is old enough to take responsibility upon himself, the child of a believing parent is to be regarded as Christian. Nevertheless such will have trouble in the flesh, but I would spare you. 3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. In fact, harm can come when they, in 1 Corinthians 6:8. (1-2) Paul enlarges on the principle of purity. And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction. 1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. – that is, either remaining single or remaining married. a. If you are married to your second wife, after wrongfully divorcing your first wife, and become a Christian, don’t think you must now leave your second wife and go back to your first wife, trying to undo the past. Instead of thinking that you can or will walk for the Lord when your station changes, walk for the Lord in the place you are right now. 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